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It Takes a Community to Raise a Reader

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Dear Friends:

It’s time for me to make my annual appeal for donations to Word-Play. I’m not great at asking for money but I’m besotted with this organization! We’re growing readers! What could be better? Every time I think of Word-Play my booky heart swells….and I hope your booky hearts will swell too, along with your donations, as you consider supporting the work we do with children to foster a love of reading and writing.

Over the last 12 years, this small volunteer-run organization has been transformative for many of the kids who participate. Some come from families where English is not spoken at home, others are recent immigrants, others have been highlighted by their teachers as struggling with reading and writing.

Each week, kids happily file through the door of the indie bookstore, TYPE, on Queen West and head to the basement where we run free after-school programs that engage them with books and ideas. Our fun, play-based approach turns what can feel like a chore to many children, into what we hope will be a lifelong passion.

I truly hope you’ll keep us in mind if you’re looking for holiday gift ideas or a place to make a charitable donation (receipts provided.) Whatever amount—$20, $50, $100 or more—the donation will go directly toward programs that benefit kids who really need them. We use these funds to pay for healthy snacks, arts’ supplies, books, honorariums for our program coordinators as well as for visiting artists and writers. We are excited to be launching a new Young Adult Book Club program in 2019.

Please go to our website and, if the spirit moves you, click on the DONATE button. While you’re at the site, have a look at all the great work Word-Play does, and please spread the word.

Love, Kyo xx
p.s. Hearty thanks to Tundra Books, Groundwood Books and Owlkids who all generously donated books this season to replace the ones we lost to fall floods. I love our community. <3


By Blog

I wrote this in Spring and forgot to post….but today (Elsa Schiaparelli’s birthday) seems as good a day as any to share a little pink…

I love spring walks. I love the bright bursts of flowers in our garden—beginning with the first tentative crocuses and low-growing scilla. By May, when I walk around our neighbourhood the streets are a riot of color. It’s always the pinks that jump into my eyes first and jolt my heart. Rose, coral, watermelon, blush, fuchsia, peach, punch, magenta: I love pink in all hues but in recent years I have come to love hot pink best of all. Brave and bold pink. Schiaparelli pink.

My newest book BLOOM tells the story of Elsa Schiaparelli (or ‘Schiap’ as she came to be called.) Illustrated by Julie Morstad, the story steeped us in Schiap’s life for several years. I’ve continued to carry a bit of her spirit with me. I think about her as I walk the spring streets. I think of her wandering through Rome as a child, looking everywhere, for the secret of beauty and finding it in the most unexpected and overlooked places—in the bark of a tree and in an upside down shoe, amid snails, beetles, in the dirt beneath her feet.

I think of Schiap when I see the swirling pink coat of a woman running down a windy street in combat boots and when I encounter shameless bursts of ranunculus at my cornershop.

Schiap grew up to become a brazen and iconoclastic fashion designer. She defied rules at every turn. She made clothes from fun fur, cellophane, oilskin, tree bark and sack cloth; clothes that looked like clocks and dresser drawers—clothes for boldest women of her time, including Greta Garbo, Katharine Hepburn and Mae West.

In the 1930s, her taste for the unusual led her to collaborate with the Surrealists: Jean Cocteau drew two facial profiles forming a rose-filled vase on the back of one gown. Raoul Dufy and Alberto Giacometti were inspirations. But her most notable collaboration was with Salvador Dali on her famous Lobster Dress— a white organza dress printed with a giant red lobster and immortalized by the Duchess of Windsor, Wallis Simpson, who wore it on her honeymoon.

People were used to fashion being dainty, pretty and graceful. They were not accustomed to hats in the shapes of brains, shoes and lamb cutlets. “A mockery!” some said. But Schiap didn’t let this stop her. She says ‘no’ to the obvious, to the idealized, to the confining. She said ‘yes’ to the stars and flowers, the fantastical dreams and wishes of her childhood.

Most of all, she said ‘yes’ to… PINK. Her signature hue was the color of deep hot bougainvillea. Electric. Wild. Confident. And, yes, shocking. She once described it as combining “all the light and the birds and the fish in the world put together.”

Today, my sister-in-law Sarah told me that pink reminds her of why she became a florist. Her studio, Rosehill Blooms, flouts convention, using unexpected colour combinations and eclectic local flowers. Schiap would be proud! For Sarah, pink— specifically “the shocking, hot, scene-stealer variety”—will always signal spring’s arrival with “the hot sun pelting down on backyard peonies, savoured while they last because their bloom life is brief.”

After a long and difficult winter, I think we need all the pink we can find. Pink milkshakes and pink popsicles, retro pink sunglasses, pink hats and pynk pop songs. And, of course: bright blossomy botanic pink. Happy spring everyone. May we all bloom and bloom.

“I gave to pink, the nerve of the red, a neon pink, an unreal pink.” —Elsa Schiaparelli

Fall Events

By Blog, Uncategorized

Aug 29-Sept 5: Melbourne Writers Festival

Sept 6-11: Brisbane Writers Festival

Sept 19: City of Toronto Book Club, Assembly Hall

Sept 24: Word on the Street, Toronto

Sept 25-26: Winnipeg Writers Fest

Sept 27-28: Kingston Writers Festival

Oct 11: Read for the Cure, Toronto

Oct 12-15: Calgary Wordfest

Oct 16-22: Vancouver International Writers Festival

Oct 21: 11AM Another Story Bookshop, Toronto

Oct 21: 7-9PM Orillia’s Big Read 2017

Oct 19-29: International Festival of Authors, Toronto

Nov 1: 7:30PM IFOA Panel

Nov 7:
Writers Trust Gala

Nov 23: 6:30PM EH List! Toronto Public Library (with David Waltner-Toews)

What You’ve Been Missing

By Blog

I missed my two aunts, my grandmother, my childhood home, the rushing sound of water cascading down the brass rain chain, the floorboards in the kitchen under which my Obachan used to ferment homemade pickles, the shoji doors repaired with sakura paper patches. All things I took for granted. This was my first trip back to Tokyo in a decade and so much of what I knew and counted on was no longer there. It was also the first trip for my younger son so I saw things through his beginner eyes, things I might not have noticed before either because it was all too familiar or because I was looking for something else.

Also spring in Japan is lysergic. I’ve always visited in summer or winter. So that was new too.

cherry tree (1)

The cherry tree in this photo is 500 years old (!) We saw it during a short visit to Nikko. I was fascinated by the timber props used to support the branches. All that effort to support a tree that might have otherwise fallen naturally. I thought this might be a rare and uncommon intervention for a revered tree then I began to notice a range of tree propping techniques throughout Tokyo. Gingko trees. Pine trees. Everyday trees on everyday streets. Props used to assist a weak limb or trunk or to help a young tree grow to maturity. Care for the infirm or un-firm. Why had I never noticed these wood supports before? I was moved by the loving effort.

It’s good to be dehabituated. I woke up this morning thinking about a woodsy walk I once took with a mycologist who gently instructed me to look down instead of up. “You think you know this place,” she said. “But just look at what you’ve been missing.”

Dedicated to JB

By Blog

Today is the U.S. pub date for my new book Birds Art Life. It is also one day since we lost John Berger, who died at the age of 90 at his home near Paris.

These two events are incommensurable but somewhat linked in my mind because John Berger was my lodestar. This photo of him sits above my desk.


I started reading Berger when I was an Art History student and discovered Ways of Seeing. I have since read almost everything he has written. Berger modelled a liberated style that allowed for curiosity, digression, political engagement, dirt, physical labor, fresh air, and all the things we usually blot out as writers. His book Our Faces, My Heart, Brief As Photos is a tiny work of huge hearted genius. I’d say Berger sowed the courage and permission I needed to write my own ‘unclassifiable book’— a book about stepping outside of cages, noticing the wayside, making art, finding friends, caring for family, and because I was led to these matters during a year spent birding, a book about the lure, the grip, the magic of birds.


“If I’m a storyteller it’s because I listen,” Berger wrote. To which I would add: “If I’m a storyteller it’s because I listened to the listener.” I miss him already. But his words and influence remain, everywhere. He will always be my paragon of hospitality, rogue & revolutionary thinking, and worldly kindness.


“What will we do with our fear?”

By Blog, Uncategorized

I don’t want to pin this all on fear. I don’t want to see (or portray) fear as an all-enveloping miasma that swaddles voters in a cartoon fog, stripping away any possibility of clarity or agency. But fear is certainly a factor. (So are: white supremacy, misogyny, homophobia, climate denial, austerity, growing debt, precarity, and quotidian self-interest; all bolstered, bounded and bundled up with—ta da!—fear.)

So, today, as I try to metabolize the results of last night’s election, as my mind ricochets about the room, as I attempt to lower my shoulders from their now-alarmingly raised position, I find myself reflecting on FEAR. Specifically, I find myself returning to a passage from Eula Biss’s book On Immunity:

“What has been done to us seems to be, among other things, that we have been made fearful. What will we do with our fear? This strikes me as a central question of both citizenship and motherhood.”

I won’t get into the intricacies of Biss’s stunning and meandering exploration (I recommend you read it yourself) but what stays with me today is Biss’s call to examine the political nature of fear. How does fear cleave and shrink our collective imaginations?  In the face of monstrous scaremongering, how do we countervail? Can we (those of relative power and privilege) avoid the urge to withdraw? Can we fend off the urge to indulge in our own fear impulses, e.g. fortressing ourselves and our kin from the threats and horror of the world—a survivalist approach that can be marshaled to rationalize THE MOST privileged and anti-communal actions?  Can we heed the need for communal care and responsibility—cultivating a more generative and generous survivalism? How on earth (in these unevenly threatening times) do we frame our interactions with the world?

“What will we do with our fear?”

I don’t have the answer. But I do have a good picture book. It’s called The Moomins and The Great Flood. It was originally published in Finland in 1945 by Tove Jansson and I think it offers one possible scenario—or, even, a revolutionary retort to fear. Briefly: the Moomins are refugees from human civilization and their father Moominpappa has disappeared. Loaded with fear and worry, Moominmamma and Moomintroll set off to look for him.

The Moomins and the Great Flood

The family bond that unites the Moomin pair is intensely loving, but it is also open-ended. Disparate creatures, estranged from the world and brought together by the devastation of a great flood, are welcomed into the fold. Sniff joins the family. Tulippa finds a home in a lighthouse, guiding other lost creatures to safety. The Hemulens and Hattifatteners are also represented as kindred spirits in the Moomin world.

Given the tumultuous setting, I was not surprised to learn that the idea for the Moomins came to Tove Jansson during World War II. “It was the winter of war, in 1939,” she writes in the books’ introduction, “my work stood still; it felt completely pointless to try to create pictures. Perhaps it was understandable that I suddenly felt an urge to write down something that was to begin with ‘Once upon a time’. What followed had to be a fairytale – that was inevitable – but I excused myself by avoiding princes, princesses and small children.”

In other words, the Moomins—creatures forced to flee their homes—were born of Jansson’s anxiety and distress at the state of the world (a world, not incidentally, in the grip of racial hatred and far-right populism.) What feels significant to me today is how she found solace and hope in imagining a multifarious community. What feels emboldening is the idea that art can be a way forward through despair. The Moomins and the Great Flood may be a story about a terrible disaster but it is also a story about the formation of an extended family where misfits and orphans are always welcome, where “making kin and making kind,” in the sense Donna Haraway has proposed, can “stretch the imagination and can change the story.”


In a climate of fear and grief, when a sense of safety feels most precarious, Tove Jansson shows that there are moments of refuge to be found in generosity, in the willingness to make homes and open them to those who need them—i.e. those most targeted, those most vulnerable. This is the sort of anti-isolationist message Rebecca Solnit shared on her Facebook page last night when she spoke of the need to pitch “a large tent.”

If there is a ‘take-away’ from the Moomin stories it is that closed system thinking cannot help us. Rather than retreat into a private world of grief or flummoxed passivity, we need to find ways of treating our  vulnerability as an open window. Faced with ecological disasters, brutal wars, and the threat of destruction looming over the future of their world, the Moomins practice an insistent openness. We must too.

I’m heartened by all the positive, action-focused messaging on social media today. I know the picture book world is abuzz with good thoughts about the role of children’s books in cultivating a kinder, more compassionate world-to-come. (Solnit: “Half the five-year-olds in the USA are nonwhite; the future they make will be beautiful; we just have to hold onto what matters until they take the wheel and steer us onto a better road.”)

I have great faith in my community of co-creators. I believe wholeheartedly in the power of art to reenvision the possible. To conceive of the world “as if it were other than it is,” Amitav Ghosh reminds us, is the great project of fiction. It is also the great project of reaching toward a common world (one with proper shelter, healthcare, food security, education, and climate stabilization for all!) As writers we have the opportunity to fashion new scenarios and fresh pathways. We have the power to to enter the dark woods of a reimagined community, a community that constantly tests and reconfigures the range of ‘us’.


I’m going to keep the Moomins close at hand. I want to surround myself with stories (and movements) that model interdependence; that nurture human and non-human diversity; that foster a sense of welfare beyond biological kinship and self-interest.

“What will we do with our fear?” Where will we go? How will we enact our hope? We’re implicated in this mess differently, but we can choose to be in it, fighting and flourishing, together.

The Door was Open: Thoughts on Diversity and Hospitality

By Blog

The reality of book making is that you write something and release it into the world never knowing how it will land. If you’re fortunate, your book may attract a few readers and, if you’re truly fortunate, those readers may feel roused and delighted by what you’ve done, and even budged from former ways of looking at the world. In the best of all scenarios, your book will gather luster and layers of connotation as it travels.

I welcome all readings and readers.

Yesterday, on a blustery autumn morning, I had the experience of presenting my work to a warm group of teacher-librarians alongside several other children’s authors and illustrators. We were there at the invitation of Eleanor LaFave, splendid owner of the children’s bookstore Mabel’s Fables in Toronto. Unbeknownst to me the theme of the gathering was “inclusivity and diversity” and so I was very interested that Eleanor chose to introduce my new book The Liszts as “the story of a family of list-makers who are one day met with a visitor who is not on anyone’s list,” adding emphatically: “This is a story of diversity.’


Now I am loathe to shoehorn my work into the diversity box for any sales or marketing purpose but I have to say I was elated—ELATED—that Eleanor got the book, I mean really understood the gist of the narrative on this level. And I say this not because I want people to read the story and extract some grand old “inclusion message” but because to have The Liszts included in a conversation that was heading in a fairly linear and literal “diversity” direction felt like an unexpected moment of swerve and expansion.

How to care for the strange stranger, how to welcome the unknown, how to broaden the boundaries of home and family—these are deep challenges. This morning I was reminded of this fact while reading a short essay by Teju Cole. It was about the incendiary use of language in a New York Times article (discussing the dismantling of a “squalid” and “festering” refugee camp in Calais, France.) Cole encapsulated his frustration with the NYT’s reportorial frame with the following question: “how do you stop telling the story of migration as though the travelers are a problem rather than humans caught in dire straits and deserving, like us, of every kindness?”

Framing matters. Unfriendliness and unwelcome are perpetrated on various scales, and embedded in our language, with varying consequences. What kind of problem is a visitor? What kind of possibility?

Over ten years ago, my great literary love, Ali Smith, wrote a novel titled The Accidental, which, like The Liszts, pivots around this essential question: What do you do when the person who is from the outside (i.e. a new arrival or a newly arrived situation) turns up at your door? As Smith asks: “Do you let that person in or not? And what if, as in all the fables and myths, that person is the gods? Or what if that person steals everything from you? Or both? We have to remember hospitality. We have to remember what it’s like to be humans, to be strangers in the world and be welcomed in.”

Ali Smith creates stories that open onto the unruly and unforeseen and I love her for it. She is a truly hospitable artist and by this I mean she is someone who does not start from a position of scarcity and meagreness—taking a kind of Noah’s Ark (or Post-Brexit) approach to the ‘problem’ of inclusion, where in order to survive (or avoid criticism, or ‘be on board’) we will include “two of this and two of that,” ticking boxes as we go. Smith approaches her storytelling, and indeed the vast complicated and suffering world, with a spirit of persistent and abundant welcome that proclaims, “Let’s throw the doors open and see what and who the heck arrives.”

On the subject of hospitality, I want to thank readers who have come to my (sometimes strange) books with open minds and welcoming hearts. Thank you!

And, finally, a toast of welcome to future visitors who may mess up my house, turn my stuff upside down, and (with any luck) keep a sense of surprise and communal hope aloft.

screen-shot-2016-10-25-at-11-43-52-amAll images by Júlia Sardà from The Liszts. Published by Tundra Books (North America), Andersen Press (UK), La Pastèque (French) 2016.

“Tolerance is the opposite of hospitality.” —Jacques Derrida

Flock Formation

By Blog

Rumpus: Where would you put your book in a bookstore? Aside from prominently displayed? Fiction? Poetry? If you could make up a category for your book to sit in, what would it be? “Families comforted by a bird” is one that comes to mind…

Max Porter: I accept that my book is an act of aggression against those categories. I hope if it’s shelved in poetry it hops, late at night, into fiction. I hope it can be spotted in many sections. Or is carried around the bookstore in the bookseller’s pocket like a troublesome pet. For a long time it was in the “Death and Bereavement” category on Amazon and I was acutely worried about people mistaking it for a self-help book. It might not help.


A very relatable conversation with Max Porter, author of Grief is the Thing with Feathers. How to speak of a book that embraces hybridity and blends form? In a rigidly categorical market, how to present the non-categorical? As someone who is about to publish her own “families comforted by a birdbook, I also had a good laugh.


(Photos: “Non-conformist” by Jean Fraipont, 2011.)

Wish Trees

By Blog

There are wish trees all over the world. There is a wish tree in Scotland that carries wishes for the environment. If you visit Turkey, you might see a mulberry tree covered in white ribbon wishes. In Japan, people write wishes on small pieces of colored paper during the summer Tanabata festival and hang them on bamboo trees. In Hong Kong, there are two ancient banyan trees that attract wish makers from all over the world during the Lunar New Year.

Some wish trees are very old and sturdy. Others are young and can barely support the weight of all the hopes and dreams tied to their branches. From a distance, the wishes look like beautiful blossoms.


If there is a nice tree in your garden or in a nearby park, you might make it your Wish Tree. You could write your wish on a small piece of paper and tie it to a branch, watch it blow in the wind, and wait to see what the future brings. You could even hang a sign on the tree that says “Make a Wish” and invite your friends and neighbors to join you.

What You Will Need:

A tree with low branches.

String or Ribbon.

Decorative paper strips or paper shapes.

Hole punch.

Permanent markers.

A community of wish makers.

(Image: Lam Tsuen Wishing Tree in Hong Kong.)